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新视野大学英语读写教程第二册unit8-a There’s a Lot More to Life than a Job

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Unit 8

Section A

Pre-reading Activities

First Listening

Please listen to a short passage carefully and prepare to answer some questions.

Second Listening
Listen to the tape again. Then answer the following questions with your own experiences.
1) How do young students and older teachers see the role of education differently?
2) What is "quality of life" and how can it be improved?
3) According to the writer, what must educators prepare students for?

There's a Lot More to Life than a Job

It has often been remarked that the saddest thing about youth is that it is wasted on the young.
Reading a survey report on first-year college students, I recalled the regret, "If only I knew then what I know now."
The survey revealed what I had already suspected from informal polls of students both in Macon and at the Robins Resident Center: if it (whatever it may be) won't compute and you can't drink it, smoke it or spend it, then "it" holds little value.
According to the survey based on responses from over 188,000 students, today's college beginners are "more consumeristic and less idealistic" than at any time in the seventeen years of the poll.
Not surprising in these hard times, the students' major objective "is to be financially well off. Less important than ever is developing a meaningful philosophy of life." Accordingly, today the most popular course is not literature or history but accounting.
Interest in teaching, social service and the humanities is at a low, along with ethnic and women's studies. On the other hand, enrollment in business programs, engineering and computer science is way up.
That's no surprise either. A friend of mine (a sales representative for a chemical company) was making twice the salary of college instructors during her first year on the job — even before she completed her two-year associate degree.
"I'll tell them what they can do with their (music, history, literature, etc.)," she was fond of saying. And that was four years ago; I tremble to think what she's earning now.
Frankly, I'm proud of the young lady (not her attitude but her success). But why can't we have it both ways? Can't we educate people for life as well as for a career? I believe we can.
If we can not, then that is a conviction against our educational system — kindergarten, elementary, secondary and higher. In a time of increasing specialization, a time when 90 percent of all the scientists who have ever lived are currently alive, more than ever, we need to know what is truly important in life.
This is where age and maturity enter. Most people, somewhere between the ages of 30 and 50, finally arrive at the inevitable conclusion that they were meant to do more than serve a corporation, a government agency, or whatever.
Most of us finally have the insight that quality of life is not entirely determined by a balance sheet. Sure, everyone wants to be financially comfortable, but we also want to feel we have a perspective on the world beyond the confines of our occupation; we want to be able to render service to our fellow man and to our God.
If it is a fact that the meaning of life does not dawn until middle age, is it then not the duty of educational institutions to prepare the way for that revelation? Most people, in their youth, resent the Social Security deductions from their pay, yet a seemingly few short years later find themselves standing anxiously by the mailbox.
While it's true all of us need a career, preferably a prosperous one, it is equally true that our civilization has collected an incredible amount of knowledge in fields far removed from our own. And we are better for our understanding of these other contributions — be they scientific or artistic. It is equally true that, in studying the diverse wisdom of others, we learn how to think. More importantly, perhaps, education teaches us to see the connections between things, as well as to see beyond our immediate needs.
Weekly we read of unions that went on strike for higher wages, only to drive their employer out of business. No company, no job. How shortsighted in the long run.
But the most important argument for a broad education is that in studying the accumulated wisdom of the ages, we improve our moral sense. I saw a cartoon recently which depicts a group of businessmen looking puzzled as they sit around a conference table; one of them is talking on the intercom: "Miss Baxter," he says, "could you please send in someone who can distinguish right from wrong?"
In the long run that's what education really ought to be about. I think it can be. My college roommate, now head of a large shipping company in New York, not surprisingly was a business major. But he also hosted a classical music show on the college's FM station and listened to Wagner as he studied his accounting.
That's the way it should be. Oscar Wilde had it right when he said we ought to give our ability to our work but our genius to our lives.
Let's hope our educators answer students' cries for career education, but at the same time let's ensure that students are prepared for the day when they realize their shortsightedness. There's a lot more to life than a job.
Words: 821

NEW WORDS

formal
a. 1. following accepted rules of behavior 正式的;合乎礼仪的
2. in appearance; by name only 形式上的,名义上的

informal
a. not formal 不正式的,不拘形式的,随便的

poll
n. 1. [C] a survey of public opinion 民意测验,民意调查
2. (also pl.) the giving of written choices at an election 选举投票

resident
a. 1. having a home in a place 居住的,居留的
2. attached to and working regularly for a particular organization 住校的,住院的,住在任所的
n. [C] a person who lives or has his/her home in a place 居民,定居者

▲compute
v. count (sth.); work (sth.) out 估算,算出,计算

■consumeristic
a. believing in spending money and buying goods 消费主义的

accordingly
ad. 1. for the reason; so 因此,所以
2. in a manner that is suggested by what is known or has been said 按照所说的情况

▲humanity
n. 1. (pl.) subjects concerned with human culture 人文学科(尤指文学、语言、历史和哲学)
2. [U] human beings as a whole; people 人的总称,人类
3. [U] kind-heartedness 仁慈,仁爱,善心

▲ethnic
a. of a national or racial group that has a common cultural tradition (有共同文化传统的)民族的,种族的;部落的

▲enroll
v. become or make (sb.) a member (of sth.) (使)成为……的成员,注册

enrollment
n. 1. [C] the number of people enrolled 注册或登记的人数
2. [U] enrolling or being enrolled 登记,注册,入会

salary
n. [C] a fixed amount of money given every week, month, or year as pay for an employee 薪金,薪水

kindergarten
n. [C, U] a school for very young children 幼儿园

elementary
a. 1. of or in the beginning stage; related to primary schools 初级的;小学的
2. simple or easy; basic 简单的,基本的,基础的

secondary
a. 1. (of education or a school) for children over 11 years old (教育、学校)中等的
2. less important than related things 次要的

specialize
vi. (in) give particular attention to (a subject, product, etc.) 专攻,专门研究(某课题、产品等)

specialization (英specialisation)
n. [U, C] specializing 专业化,专门化

corporation
n. [C] a business company 公司

agency
n. 1. [C] a government organization 政府机构
2. [C] a business or place of business providing a service 经销处,代理处

confine
n. (pl.) limits, borders 界限,范围
vt. keep sb./sth. within certain limits 把……限制于

occupation
n. 1. [C] a job; employment 工作,职业
2. [C] a way of spending time; an activity done in one's spare time 日常活动,消遣

render
vt. 1. give 给予,提出
2. cause sb./sth. to be in a particular state 使得,使成为

institution
n. 1. [C] (building of an) organization, (sometimes) an organization for helping people with special needs 机构;慈善机构,社会福利机构(如孤儿院、养老院)
2. [C] a custom, system or organization that has existed for a long time and is accepted as an important part of a particular society 制度,习俗

▲revelation
n. 1. [U] making known sth. that was secret or hidden 泄露,揭示,展示
2. [C] sth. which is revealed 所揭露的事,惊人的新发现

preferable
a. preferred; more suitable 更可取的,更合意的,更好的

preferably
ad. rather than anything, anywhere, etc. else 更可取地,宁可

civilization (英civilisation)
n. [U, C] a human society with its highly developed social organizations, or the culture and way of life of a society or country at a particular period in time 文明,文化

incredible
a. impossible or very difficult to believe 难以置信的

contribution
n. [C, U] action of giving (money, support, help or ideas) towards a particular aim or purpose; sth. given towards a particular aim or purpose 捐助(物),贡献(物),奉献

artistic
a. 1. of art or artists 艺术的,美术的;艺术家的
2. skillful and attractive 富有艺术性的,精美的,精彩的

wisdom
n. 1. [U] experience and knowledge; quality of being wise 经验与知识,智慧,睿智
2. [U] good judgment 正确判断,贤明

weekly
ad. once a week or every week 一周一次地,每周地
a. happening once a week or every week 一周一次的,每周的
n. [C] a newspaper or magazine which is published once every week 周报,周刊

union
n. 1. [C] a club formed by uniting people or groups; an organization of employees 协会,俱乐部;工会
2. [C] (the act or instance of) uniting or being united 联合,合并

accumulate
v. collect a large number of things over a long time; gradually increase in number or amount 累积,积累

cartoon
n. 1. [C] an amusing drawing in a newspaper or magazine 漫画,幽默画
2. [C] a film made by photographing a series of gradually changing drawings 动画片

▲depict
vt. show (sb./sth.) as a picture; describe (sth.) in words 描绘,描述

puzzle
v. 1. (make one) feel confused or slightly worried because one cannot understand sth. (使)困惑,(使)为难
2. (make one) think hard about sth. in order to understand it (使)苦思
n. 1. [C] a game or toy in which parts must be fitted together correctly, intended to amuse or exercise the mind 智力测验,智力玩具,谜
2. [C] a question that is difficult to understand or answer 难题,难解之事

conference
n. [C, U] (meeting for) discussion or exchange of views 会议,讨论(会)

■intercom
n. [C] a system by which one can talk through a machine to sb. in a near place 内部通话系统

distinguish
vt. 1. recognize the difference between (people or things) 辨别,识别
2. (oneself) behave or perform noticeably well 表现突出

classical
a. (of music) serious and traditional in style 古典的

■FM (abbreviation for frequency modulation)
n. [U] a radio system of broadcasting 调频

PHRASES AND EXPRESSIONS
if only
(used to express a strong wish) (用来表示强烈的愿望)但愿,真希望

according to
as stated by (sb.) or in (sth.) 根据

be well off
be in a good position, esp. financially 经济充裕,富裕

at a low
at a low level or figure 处于低水平(或数字)

be fond of
have a great liking for sb./(doing) sth. 很喜欢,很喜爱

be proud of
take pride in 为……感到自豪

arrive at
reach (sth. such as a place or conclusion) 达成,得出

be meant to do
be supposed to do 应做

read of
find out about (sb./sth.) by reading 通过阅读发现(或查明)

go on strike
be engaged in/start a strike 举行罢工

in the long run
after a long period; in the end 从长远的观点来看;终究,最后

PROPER NAMES

Macon
梅肯(美国乔治亚州中部城市)

Robins Resident Center
罗宾斯住宿中心

Baxter
巴克斯特

Oscar Wilde
奥斯卡·王尔德(爱尔兰作家、诗人,19世纪末英国唯美主义的主要代表)

     人生的意义岂止是谋生                                
    人们常常说: 对于青春来说,最令人悲伤的事情莫过于青春在年轻时被浪费掉了。
    在阅读一份对大学一年级新生作的调查报告时,我又想起了这种惋惜之情: "要是当初我就懂得了我到现在才领悟到的东西, 该有多好!"
    这份调查报告揭示了我以前在梅肯和罗宾斯学生寄宿中心对学生进行的非正式民意调查的结果: 学生们认为如果某种东西 (不管它是何物) 没有实际的经济意义,你不能把它当酒喝、当烟抽、当钱花,那么 "它" 就简直毫无价值。
    根据以188, 000多名学生的答卷为基础的调查,当今的大学新生比这项民意测验开始以来的17年中的任何时候的大学新生都 "更主张消费,但少了点理想"。
    在这些经济不景气的年代,学生们的主要目标是想 "在经济上富裕一点。 而培养一种有意义的人生哲学, 则比过去任何时候更显得不那么重要了。" 这一情况并不让人感到惊奇。 因此,如今最受欢迎的课程不是文学或历史,而是会计学。
    如今人们对当教师、社会服务和人文学科、还有种族和妇女研究的兴趣都处于低潮。 另一方面,攻读商科、工程学及计算机科学的学生人数却在迅速增加。
    这也不是令人意外的事。 我的一个朋友(一个化工公司的销售代理)在干这份工作的第一年所挣的钱就已是大学教师薪水的两倍了-- 这甚至还是在她修完2年制的准学士学位课程之前的事。
    她喜欢说这样一句话: "我会对他们讲, 他们学的 (音乐、历史、文学等等) 有什么用!" 那还是4年以前呢,一想到她现在所赚的钱,我真感到不寒而栗了。
    坦率地说,我为这位小姐感到骄傲(不是为她的态度,而是为她的成功)。 但是我们为什么不能两全其美呢! 我们能不能教会人们既懂得谋生, 又懂得去成就一番事业? 我相信我们能够做到。
    如果我们做不到这一点,那就是不相信我们从幼儿园、小学、中学直到大学的整个教育制度。 在一个日益专业化的时代,在一个本时代所有科学家的90%现在都还健在的时代里,我们比过去任何时候更需了解什么是生活中真正重要的东西。
    这就是年龄和成熟带给人的诠悟。 大多数年龄约在30至50岁之间的人都会最终得出一个必然的结论,即他们不应该仅仅是为某个公司、某个政府机构或任何其他单位服务。
    我们大多数人最终会大彻大悟, 生活质量并不完全是由资产负债表来决定的。 诚然,每个人都想在经济上富裕点。但是我们还希望能感受到自己对职业范围以外的世界是有着透彻的理解的; 我们希望能为我们的同胞和上帝效劳。
    如果人们步入中年时才对人生的含义有所领悟的话, 那么为这种领悟扫清障碍是否是教育机构的责任呢? 大多数人在年轻的时候怨恨社会保障制度从他们工资中扣钱,然而好像只是短短几年后,他们就发觉自己正焦急地站在信箱旁边 (等待养老金支票)了。
    虽然我们所有人都确实需要一份工作, 最好是一份薪水丰厚的工作,但同样确实的是我们的文明已经在远远超越我们各自业务的领域里积累了数量惊人的知识。 而且正因为我们理解了这些在其他领域的贡献--不管它们是科学方面的,还是艺术方面的贡献--我们才变得更有本领了。 同样确实的还有, 我们在了解他人的各种各样的智慧时,自己也学会了如何去思考。 也许更重要的是,教育使我们视野开阔,超越了眼前的需求,并使我们看到了事物间的联系。
    我们每周都在报纸上读到, 工会在为要求更高的工资而罢工,结果却只是使他们的老板破了产。 没有了公司,也就没有了工作岗位。 从长远角度来看,他们的目光是何等的短浅!
    但是赞成宽泛教育的最重要的理由是, 在学习世世代代积累起来的知识的同时,我们也提高了自己的道德感。 最近我看了一部动画片,片子描述了一批坐在会议圆桌周围、看上去迷惑不解的商人。 他们中的一个正在内部通话设备上讲话:"巴克斯特小姐," 他说:"是否可以请您叫一个能明辨是非的人来?"
    从长远观点来看,这确确实实是教育应该做的事。 我认为它完全能够做好这件事。 我的一位大学室友--现在是纽约一家大型航运公司的总裁--过去曾主修过商科,这一点并不出人意料。 但是他也曾在大学调频电台上主持过一档古典音乐节目,并且在学习会计学的时候还在欣赏瓦格纳的音乐作品。
    这就是教育之道。 奥斯卡·王尔德说得好:我们应该把我们的才能用到工作中去,而把我们的天赋投入到我们的生活中去。
    我们希望我们的教育工作者能满足学生对职业教育的渴求,但与此同时,我们也要确保学生能为他们认识到自己短视的那一天作好准备。 人生的意义远远不止是谋生。

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